Narrative and Self Construction

Self-awareness can be thought as the to the capacity to become the object of one’s own attention where the individual actively identifies, processes, and stores information about the self. It includes the end result of this processing and the recopilation of—self-knowledge. It involves attention paid to one’s own mental states (such as perceptions, sensations, attitudes, intentions and emotions) and public self-characteristics (which include behaviors and general physical appearance).

According to Jonathan Adler "one of the most important and least recognized features of the human mind is inner speech which is sometimes refered to as self-talk". In adults, self-talk is described as "thinking" or “reflection”. Self-talk is a continuous narrative feature of the mind. We often "think" things silently to ourselves - have the conscious experience of having a certain thought. We also silently "say" things to ourselves trough our inner speech.

Inner speech facilitates self-awarnes because it creates a psychological distance between the self and the mental events it experiences—which facilitates self-observation— it can act as a problem-solving devise where the self represents the problem and self-information the solution, and can label aspects of one’s inner life that would otherwise be difficult to objectively perceive.

"Self-talk (thought) begins in children learning language, connecting words to their experiences and actions. Language skills develop slowly in a predetermined sequence that requires daily practice. The meaning of words and sentences develops as sounds are linked to experiences in real time. Children will talk to themselves as they play and learn. Their monologues begin with repeating words and statements they copy and extend to problem-solving and creative narratives that expand the range of linguistic ability." - explained Stephen Gislason.

Researchers have found that the human brain has a natural affinity for narrative which is baed on inner speach. People tend to remember facts more accurately if they encounter them in a story rather than in a list. According to Harlene Anderson's the most influential/relevant component on the self is the narrative; The following propositions are based on her assumptions:

• The self is formed, informed and reformed through story telling.
• Therefore the self is a dynamic mosaic, a cloth woven of stories told - reader & writer of own lives.
• An on-going self & other multi-faceted biography which is constructed, reconstructed through interaction & relationship (a being & becoming through language).
• As humans we are interpretive beings.
• We seek to make sense of daily experiences.
• The stories we have about our lives are created by linking together certain events in a particular sequence across a certain time period and explain or make sense of them (plot).
• Talk is action - “I” telling self and others who we are, where we come from and where we going.

No need to pay

According to Tom Foremski, as much as we complain about how expensive things are getting, we're surrounded by forces that are making them cheaper. Forty years ago, the principal nutritional problem in America was hunger; now it's obesity, for which we have the Green Revolution to thank. Forty years ago, charity was dominated by clothing drives for the poor. Now you can get a T-shirt for less than the price of a cup of coffee Also for toys, gadgets, and commodities of every sort. Even cocaine has pretty much never been cheaper (globalization works in mysterious ways).

It seems to be accurate the notion that Internet devalues everything it touches. Anything that can be converted or made digital. You should notice that we use the word devalue with a materialistic connotation and not in the cultural value sense and that we use the word internet to refer to a class of distributed technologies and applications. The truth is that as you take the friction out of the economic system pricing goes down; Internet remains the ultimate economic lubricant.

Internet made possible the following devaluations:

• The price of a 10 song CD was around $20. Now If you use Lala.com you can pay 10 cents per song for lifetime streaming rights.
• The money spend on buying software application was possible to reduce due to the large percentage of or nearly free applications available online. This trend is likely to continue. Given that companies like Google plan to buy software companies and then offer those products online for free — this instantly devalues competing software applications.
• Telephone communications are much cheaper today thanks to services such as Skype and other VOIP based products. It used to cost $2 a minute to make a transatlantic telephone call but now it’s only about 5 cents.
• Public relations are being devalued because now fewer people can do the work of more people than before and small teams can do the work of the previously used large teams.

Internet allowed depriving from monetary value products and services such as:

• Music by offering it for free (which ended up being really successful for musicians such as Trent Reznor, and the Radiohead band members).
• Online games can be played for free because parts of the gaming industry are ad-supported.
  
• Some newspapers like "The New York Times" since the year 2007 can be read for free (This reminds me of an aphorism from 1984: "Information wants to be free. Information also wants to be expensive ... That tension will not go away.")

According to Chris Anderson, the fact that money is not the only scarcity in the world becomes evident now. Chief among the others are your time and respect, two factors that we've always known about but have only recently been able to measure properly. The "attention economy" and "reputation economy" are too fuzzy to merit an academic department, but there's something real at the heart of both. Thanks to Google, we now have a handy way to convert from reputation (PageRank) to attention (traffic) to money (ads). Anything you can consistently convert to cash is a form of currency itself, and Google plays the role of central banker for these new economies.

There is, presumably, a limited supply of reputation and attention in the world at any point in time. These are the new scarcities — and the world of free exists mostly to acquire these valuable assets for the sake of a business model to be identified later. Free shifts the economy from a focus on only that which can be quantified in dollars and cents to a more realistic accounting of all the things we truly value today.